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Tawakel Karman (The Nobel Peace Prize winner 2011) & Hijab

December 12, 2011 in Inspiring Islamic Story

Tawakel Karman became the international public face of the 2011 Yemeni uprising that is part of the Arab Spring uprisings. She has been called by Yemenis the “Iron Woman” and “Mother of the Revolution.” She is a co-recipient of the 2011 Nobel Peace Prize, becoming the first Yemeni, the first Arab woman, and the second Muslim woman to win a Nobel Prize and the youngest Nobel Peace Laureate to date.

Karman is a Yemeni journalist, politician and senior member of the of Al-Islah political party, and human rights activist who heads the group “Women Journalists Without Chains,” which she co-founded in 2005. She gained prominence in her country after 2005 in her roles as a Yemeni journalist and an advocate for a mobile phone news service denied a license in 2007, after which she led protests for press freedom. She organized weekly protests after May 2007 expanding the issues for reform. She redirected the Yemini protests to support the “Jasmine Revolution,” as she calls the Arab Spring, after the Tunisian people overthrew the government of Zine El Abidine Ben Ali in January 2011. She has been a vocal opponent who has called for the end of President Ali Abdullah Saleh’s regime.

When asked about her Hijab by journalists and how it is not proportionate with her level of intellect and education, she replied:

“Man in the early times was almost naked, and as his intellect evolved he started wearing clothes. What I am today and what I’m wearing represents the highest level of thought and civilization that man has achieved, and is not regressive. It’s the removal of clothes again that is regressive back to ancient times.”

Purification of the Soul (Part 4)

November 14, 2011 in Inspiring Islamic Story

Chapter 4 – Symptoms Of the Heart’s Sickness & Signs of Its Health

The Signs of a Sick Heart

A servant’s heart may be ill, and seriously deteriorating, while he remains oblivious of its condition. It may even die without him realising it. The symptoms of its sickness, or the signs of its death, are that its owner is not aware of the harm that results from the damage caused by wrong actions, and is unperturbed by his ignorance of the truth or by his false beliefs.

Since the living heart experiences pain as a result of any ugliness that it encounters and through its recognising its ignorance of the truth (to a degree that corresponds to its level of awareness), it is capable of recognising the onset of decay-and the increase in the severity of the remedy that will be needed to stop it-but then sometimes it prefers to put up with the pain rather than undergo the arduous trial of the cure!

Some of the many signs of the heart’s sickness if its turning away from good foods to harmful ones, from good remedies to shameful sickness. The healthy heart prefers what is beneficial and healing to what is harmful and damaging; the sick heart prefers the opposite. The most beneficial sustenance for the heart is faith and the best medicine is the Qur’an.

The Signs of a Healthy Heart

For the heart to be heality it should depart from this life and arrive in the next, and then settle there as if it were one of its people; it only came to this life as a passer-by, taking whatever provisions it needed and then returning home. As the Prophet, may Allah bless him and grant him peace, said to Abdullah ibn Umar, “Be in this world as if you were a stranger or a passer-by.”1 The More diseased the heart is, the more it desires this world; it dwells in it until it becomes like one of its people.

The healthy heart continues to trouble its owner until he returns to Allah, and is at peace with Him, and joins Him, like a lover driven by compulsion who finally reaches his beloved. Besides his love for Him he needs no other, and after invoking Him no other invocations are needed. Serving Him precludes the need to serve any other.

If this heart misses its share of reciting the Qur’an and invoking Allah, or completing one of the prescribed acts of worship, then its owner suffers more distress than a cautious man who suffers because of the loss of money or a missed opportunity to make it. It longs to serve, just as a famished person longs for food and drink.

Yahya ibn Mu’adh said: “Whoever is pleased with serving Allah, everything will be pleased to serve him; and whoever finds pleasure in contemplating Allah, all the people will find pleasure in contemplating him.”

This heart has only one concern: that all its actions, and its inner thoughts and utterances, are obedient to Allah. It is more careful with its time than the meanest people are with their money, so that it will not be spent wastefully. When it enters into the prayer, all its worldly worries and anxieties vanish and it finds its comfort and bliss in adoring its Lord. It does not cease to mention Allah, nor tire of serving Him, and it finds intimate company with no-one save a person who guides it to Allah and reminds it to Him.

Its attention to the correctness of its action is greater than its attention to the action itself. It is scrupulous in making sure that the intentions behind its actions are sincere and pure and that they result in good deeds.

As well as and in spite of all this, it not only testifies to the generosity of Allah in giving it the opportunity to carry out such actions, but also testifies to its own imperfection and shortcomings in executing them.

The Causes of Sickness of the Heart

The temptations to which the heart is exposed are what cause its sickness. These are the temptations of desires and fancies. The former cause intentions and the will to be corrupted, and the latter cause knowledge and belief to falter.

Hudhayfa ibn al-Yamani, may Allah be pleased with him, said: “The Messenger of Allah *saaws* said, “Temptations are presented to the heart, one by one. Any heart that accepts them will be left with a black stain, but any heart that rejects them will be left with a mark of purity, so that hearts are of two types: a dark heart that has turned away and becom like an overturned vessel, and a pure heart that will never be harmed by temptation for as long as the earth and the heavens exist. The dark heart only recognises good and denounces evil when this suits its desires and whims.” 2

He, may Allah bless him and grant him peace, placed hearts, when exposed to temptation, into two categories:

1. First, a heart which, when it is exposed to temptation, absorbs it like a sponge that soaks up water, leaving a black stain in it. It continues to absorb each temptation that is offered to it until it is darkened and corrupted, which is what he meant by “like an overturned vessel”. When this happens, two dangerous sicknesses take hold of it and plunge it into ruin:

The first is that of its confusing good with evil, to such an extent that it does not recognise the former and does not denounce the latter. This sickness may even gain hold of it to such an extent that it believes good to be evil and vice-versa, the sunnah to be bida’ and vice-versa, the truth to be false and falsity to be the truth.

The second is that of its setting up its desires as its judge, over and above what the Prophet *saaws* taught, so that it is enslaved and led by its whims and fancies.

2. Second, a pure heart which the light of faith is bright and from which its radiance shines. When temptation is presented to pure hearts such this, they oppose it and reject it, and so their light and illumination only increase.*

Notes: 1. Al-Bukhari, Kitab ar-Riqaq, 11/233. 2. Muslim, Kitab al-Iman, 2/170 (with different wording). The Purification of the Sou from the works of Ibn Rajab Al-Hanbabli, Ibn Al-Qayyim al-Jawziyaa, and Abu Hamid al-Ghazali

Story of a Father and Son | Rashed & Salem (English subtitles)

October 9, 2011 in Inspiring Islamic Story, Videos

SubhanAllah this is one of the most amazing stories I have ever heard. There are many lessons one can learn from it.

This story has everything in it – sadness, joy, optimism, laughter and tears.

It revolves around an irresponsible married man in his early 30s who is shocked to find out his first child is born blind. He fails to show any sort of love to him, but soon after is deeply affected by him.

The speaker is Khalid Rashid. Many thanks to user ‘NiyyatAlinsan’ for translating

Also, the nasheed in the background does not have music if it may sound like it does to any of you.

Don’t be like Heraclius who recognized The Truth, but instead chose this brief world over ever-lasting Paradise

September 20, 2011 in Inspiring Islamic Story

Short Islamic story taken from last hadith in The Book of Revelation of the 1st Volume of Sahih Bukhari:

Narrated ‘Abdullah bin ‘Abbas:

Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allaah’s Messenger had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius’s question said to them, “Who amongst you is closely related to that man who claims to be a Prophet?” Abu Sufyan replied, “I am the nearest relative to him (amongst the group).”

Heraclius said, “Bring him (Abu Sufyan) close to me and make his companions stand behind him.” Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me.” Abu Sufyan added, “By Allaah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:

‘What is his family status amongst you?’

I replied, ‘He belongs to a good (noble) family amongst us.’

Heraclius further asked, ‘Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?’

I replied, ‘No.’

He said, ‘Was anybody amongst his ancestors a king?’

I replied, ‘No.’

Heraclius asked, ‘Do the nobles or the poor follow him?’

I replied, ‘It is the poor who follow him.’

He said, ‘Are his followers increasing decreasing (day by day)?’

I replied, ‘They are increasing.’

He then asked, ‘Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?’

I replied, ‘No.’

Heraclius said, ‘Have you ever accused him of telling lies before his claim (to be a Prophet)?’

I replied, ‘No. ‘

Heraclius said, ‘Does he break his promises?’

I replied, ‘No. We are at truce with him but we do not know what he will do in it.’ I could not find opportunity to say anything against him except that.

Heraclius asked, ‘Have you ever had a war with him?’

I replied, ‘Yes.’

Then he said, ‘What was the outcome of the battles?’

I replied, ‘Sometimes he was victorious and sometimes we.’

Heraclius said, ‘What does he order you to do?’

I said, ‘He tells us to worship Allaah and Allaah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.’

Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Messengers come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man’s statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.

I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allaah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Messengers have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Messengers never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allaah and Allaah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.’

Heraclius then asked for the letter addressed by Allaah’s Messenger which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: “In the name of Allaah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allaah and His Messenger to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allaah will double your reward, and if you reject this invitation of Islam you will be committing a sin by misguiding your Arisiyin (peasants). (And I recite to you Allaah’s Statement:)

O people of the scripture! Come to a word common to you and us that we worship none but Allaah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allaah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allaah). (3:64)

Abu Sufyan then added, “When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allaah guided me to it).”

The sub narrator adds, “Ibn An-Natur was the Governor of llya’ (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya’ (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, ‘At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?’ The people replied, ‘Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).

‘Just Issue orders to kill every Jew present in the country.’

While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allaah’s Messenger to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, ‘Arabs also practice circumcision.’

(After hearing that) Heraclius remarked that sovereignty of the ‘Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, ‘O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).’

(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.

(When they returned) he said, ‘What already said was just to test the strength of your conviction and I have seen it.’ The people prostrated before him and became pleased with him, and this was the end of Heraclius’s story (in connection with his faith).
——-
Subhanak Allaahuma wa bihamdika ash-hadu anlaa illaaha illa anta astaghfiruka wa atubu ilayk

If I said anything correct, then it is from Allaah (subhanahu wa taa’ala), and if I erred, then that is from me and shaytan.

Lessons from Surah Al-Kahf for a Student of Knowledge

September 11, 2011 in Character of a Muslim, Inspiring Islamic Story

There are many lessons a student of knowledge can learn from Musa and Khidr (alayhimassalam)’s meeting which is detailed in Surah Al-Kahf.

Travelling for Knowledge & Zeal for Knowledge

Musa (‘alayhissalam) was prepared to travel a great distance for knowledge, scholars have mentioned that he might have travelled on both land and sea in order to meet Khidr (‘alayhissalam). He showed great enthusiasm and zeal in search of knowledge.

18:60 And [mention] when Musa said to his servant, “I will not cease [traveling] until I reach the junction of the two seas or continue for a long period.”

Enduring Hardships

The journey was not easy and Musa (‘alayhissalam) along with his servant endured much hardship seeking knowledge.

18:62 – So when they had passed beyond it, [Musa] said to his boy, “Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue.”

Showing Humility

Although Musa (‘alayhissalam) was higher in rank than Khidr (‘alayhissalam), he showed humility and spoke courteously with Khidr (‘alayhissalam) as he wanted to learn from him some knowledge which he did not know.

18:66 – Musa said to him, “May I follow you on [the condition] that you teach me from what you have been taught of sound judgement?”

Complying with the Teacher’s Requests

Musa (‘alayissalam) complied with strict conditions set by Khidr (‘alayhissalam) even though he was a Prophet of Allah.

[Musa] said, “You will find me, if Allah wills, patient, and I will not disobey you in [any] order.”  

Exercising Patience

Khidr (‘alayhissalam) did things which seemingly to Musa (‘alayhissalam), contravened the laws of Allah and as a Prophet of Allah he could not help but speak out. When reminded of the agreement he made that he would would not speak out, he patiently submitted to Khidr (‘alayhissalam)’s request.

18:73 – [Musa] said, “Do not blame me for what I forgot and do not cover me in my matter with difficulty.”

The Qur’an is filled with oceans of wisdom and inspiration, such stories are there as lessons for us. It also details the approach we should take when setting out to study sacred knowledge. May Allah give us the tawfiq to learn beneficial knowledge from the correct sources with its correct understanding. Ameen

A true Story of Mother’s Love!

September 9, 2011 in Inspiring Islamic Story, Society & Culture

This is a true story of Mother’s Sacrifice during the China Earthquake.

After the Earthquake had subsided, when the rescuers reached the ruins of a young woman’s house, they saw her dead body through the cracks. But her pose was somehow strange that she knelt on her knees like a person was worshiping; her body was leaning forward, and her two hands were supporting by an object. The collapsed house had crashed her back and her head.

With so many difficulties, the leader of the rescuer team put his hand through a narrow gap on the wall to reach the woman’s body. He was hoping that this woman could be still alive. However, the cold and stiff body told him that she had passed away for sure.

He and the rest of the team left this house and were going to search the next collapsed building. For some reasons, the team leader was driven by a compelling force to go back to the ruin house of the dead woman. Again, he knelt down and used his had through the narrow cracks to search the little space under the dead body. Suddenly, he screamed with excitement, “A child! There is a child! “

The whole team worked together; carefully they removed the piles of ruined objects around the dead woman. There was a 3 months old little boy wrapped in a flowery blanket under his mother’s dead body. Obviously, the woman had made an ultimate sacrifice for saving her son. When her house was falling, she used her body to make a cover to protect her son. The little boy was still sleeping peacefully when the team leader picked him up.

The medical doctor came quickly to exam the little boy. After he opened the blanket, he saw a cell phone inside the blanket. There was a text written on the screen. It said,”

If you can survive, you must remember that I love you.” This cell phone was passing around from one hand to another. Every body that read the message wept. ” If you can survive, you must remember that I love you.”

Such is the mother’s love for her child!!

The Prophet, peace be upon him, states emphatically that the rights of the mother are paramount. Abu Hurairah reported that a man came to the Messenger of God, peace be upon him, and asked: “O Messenger of God, who is the person who has the greatest right on me with regards to kindness and attention?” He replied, “Your mother.” “Then who?” He replied, “Your mother.” “Then who?” He replied, “Your mother.” “Then who?” He replied, “Your father.”

The Story of the Prophet Ebrahim & His Wife Hajar

June 15, 2011 in Inspiring Islamic Story, Islamic History, Purification of the heart, Stories of the Prophets

Ibn Abbas, may Allah be pleased with him, narrated, ‘Prophet Ibrahim brought Isma’eel’s mother (his wife, Hajar) and Isma’eel, while she was still nursing him, and then camped with them next to (the area where) the House (the Kaa’bah) was to be built, next to a large tree just above (the area where now exists the well of) Zamzam and which is also above the Masjid (the Holy Masjid in Makkah). At that time, Makkah had neither inhabitants nor a known source of water. He left them there and left with them a bag full of dates and a Siqaa’ (a jug usually made of leather) full of water.
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Aqim Salatak – Your Life Your Choice (Short Movie)

April 29, 2011 in Dhikr (Remembrance of God), Inspiring Islamic Story

Please leave a comment if you find the video beneficial. JazakAllah Khair.

Short Inspiring Story – The Man and the Snake

April 27, 2011 in Inspiring Islamic Story

A man returns home from his shop on a winter night and finds his wife and children sitting in the veranda. He asks them surprizingly, “why are you sitting in the veranda in this cold weather?” His wife replies, a long black snake has entered the room in the evening.

The man then enters the room with a big stick and searches everywhere for the snake, but couldn’t find it. The wife says, I have seen the snake entering the room with my own eyes, and the children bear witness to it.

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