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In the Name of Allah, Most Gracious, Most Merciful

1. INTRODUCTION

Ever since the dawn of human life on this planet, Man has always tried to understand Nature, his own place in the scheme of Creation and the purpose of Life itself. In this quest for Truth, spanning many centuries and diverse civilizations, organized religion has shaped human life and, to a large extent, has determined the course of history. While some religions have been based on written text, claimed by their followers to be divinely inspired, others have relied solely on human experience.

Al-Qur'an, the main source of the Islamic faith, is a book believed by its followers, the Muslims, to be completely of Divine origin. Muslims also believe that it contains guidance for all humankind. Since the message of the Qur'an is believed to be for all times, it should be relevant to every age. But does the Qur'an pass this test?

In this booklet, I intend to give an objective analysis of the Muslim belief regarding the Divine origin of the Qur'an, particularly in the light of established scientific discoveries.

There was a time, in the history of world civilization, when 'miracles', or what were perceived to be miracles, took precedence over human reason and logic, Of course, the normal defination of 'miracle' is simply, anything that takes place out of the normal
course of life and for which humankind has no explanation.

However, we must be careful before accepting something as a miracle. In 1993, 'The Times of India', Mumbai, reported that 'a saint' by the name 'Baba Pilot' claimed to have stayed continuously submerged under water in a tank for three consecutive days and nights. However, when reporters wanted to examine the bottom of the tank of water in which he claimed to have performed his 'miraculous feat', he refused to let them do so. He argued by asking as to how one could examine the womb of a mother that gives birth to a child. Obviously the 'saint' had something to conceal! His claim was a gimmick simply to gain publicity. Surely, no modern person with even the slightest inkling towards rational thinking would accept such a 'miracle'. If such false miracles are the tests of divinity, then we would have to accept all world famous magicians known for their ingenious magical tricks and illusions, as genuine God-men!

A book, claiming to be of Divine origin, is in effect, claiming to be a miracle. Such a claim should be easily verifiable in any age, according to the standards of that age. Muslims believe, that the Qur'an is the last and final revelation of God, the miracle of miracles, revealed as a mercy to mankind. Let us therefore investigate the veracity of this belief.

THE CHALLENGE OF THE QUR'AN

Literature and poetry have been instruments of human expression and creativity, in all cultures. The world also witnessed an age when literature and poetry occupied pride of position, similar to that now enjoyed by science and technology.

Even non-Muslim scholars agree that the Qur'an is Arabic literature par excellence — that it is the best Arabic literature on the face of the earth. The Qur'an challenges mankind to produce the likes of it:

"And if ye are in doubt as to what We have revealed from timetotimeto Our servant, then produce a Surah like thereunto; and call your witnesses or helpers (if there are any) besides Allah, if your (doubts) are true. "But if ye cannot— and of a surety you cannot— then fear the Fire whose fuel is Men and Stones —which is prepared for those who reject Faith." [Al-Qur'an] 2:23-24]1

The challenge of the Qur'an, is to produce a single Surab (chapter) like the Surabs it contains. The same challenge is repeated in the Qur'an several times. The challenge to produce a Surah, which, in beauty, eloquence, depth and meaning is at least somewhat similar to a Qur'anic Surab remains unmet to this day.

A modern rational man, however, would never accept a religious scripture which says, in the best possible poetic language, that the world is flat. This is because we live in an age, where human reason, logic and science are given primacy. Not many would accept the Qur'arfs extraordinarily beautiful language, as proof of its Divine origin. Any scripture claiming to be a divine revelation must also be acceptable on the strength of its own reason and logic.

According to the famous physicist and Nobel Prize winner, Albert Einstein, "Science without religion is lame. Religion without science is blind." Let us therefore study the Qur'an, and analyze whether the Qur'an and Modern Science are compatible or incompatible?

The Qur'an is not a book of Science but a book of 'Signs', i.e. Aayaats. There are more than six thousand 'Signs' in the Qur'an of which more than a thousand deal with hard core Science.

We all know that many a limes Science takes a 'U-turn'. In this book I have considered only established scientific facts and not hypotheses and theories based on mere assumptions and not backed by proof.

2. ASTRONOMY

CREATION OF THE UNIVERSE: 'THE BIG BANG'

The creation of the universe is explained by astrophysicists as a widely accepted phenomenon, popularly known as 'The Big Bang'. It is supported by observational and experimental data gathered by astronomers and astrophysicists for decades. According to 'The Big Bang', the whole universe was initially one big mass (Primary Nebula). Then there was a 'Big Bang' (Secondary Separation) which resulted in the formation of Galaxies. These then divided to form stars, planets, the sun, the moon, etc. The origin of the universe was unique and the probability of it happening by 'chance' is nil.

The Qur'an contains the following verse regarding the origin of the universe:

"Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of Creation), before We clove them asunder?" [Al-Qu'ran 21:30]

The striking similarity between the Qur'anic verse and 'The Big Bang' is inescapable! How could a book, which first appeared in the deserts of Arabia 1400 years ago, contain this profound scientific truth?
INITIAL GASEOUS MASS BEFORE CREATION OF GALAXIES

Scientists agree that before the galaxies in the universe were formed, celestial matter was initially in the form of gaseous matter. In short, huge gaseous matter or clouds were present before the formation of the galaxies. To describe initial celestial matter, the word 'smoke' is more appropriate than gas. The following Qur'anic verse refers to this state of the universe by the word dukhaan which means smoke.

"Moreover, He Comprehended in His design the sky, and it had been (as) smoke:
He said to it and to the earth: 'Come ye together, willingly or unwillingly.'

They said: 'We do come (together), in willing obedience." [Al-Qur'an 41:11]

Again, this fact is a corollary to the 'Big Bang' and was not known to anyone before the prophetehood of Muhammad (Peace be upon him)1. What then, could have been the source of this knowledge?

SHAPE OF THE EARTH IS SPHERICAL

In early times, people believed that the earth was flat. For centuries, men were afraid to venture out too far, for fear of falling off the edge! Sir Francis Drake was the first person who proved that the earth is spherical when he sailed around it in 1597.

Consider the following Qur'anic verse regarding the alternation of day and night:

"Seest thou not that Allah merges Night into Day and He merges Day into Night?" [Al-Qur'an 31:29]

Merging here means that the night slowly and gradually changes to day and vice versa. This phenomenon can only take place if the earth is spherical. If the earth was flat, there would have been a sudden change from night to day and from day to night.

The following verse also alludes to the spherical shape of the earth:

"He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night." [Al-Qur'an 39:5]

The Arabic word used here is Kawwara meaning 'to overlap' or 'to coil'— the way a turban is wound around the head. The overlapping or coiling of the day and night can only take place if the earth is spherical.

The earth is not exactly round like a ball, but geo-spherical, i.e. it is flattened at the poles. The following verse contains a description of the earth's shape:

"And the earth, moreover, hath He made egg shaped." [Al-Qur'an 79:30]

The Arabic word for egg here is dahaahaa1 which means an ostrich-egg. The shape of an ostrich-egg resembles the geo-spherical shape of the earth.

Thus the Qur'an correctly describes the shape of the earth, though the prevalent notion when the Qur'an was revealed was that the earth was flat.

MOONLIGHT IS REFLECTED LIGHT

It was believed by earlier civilizations that the moon emanates its own light. Science now tells us that the light of the moon is reflected light. However this fact was mentioned in the Qur'an 1,400 years ago in the following verse:

"Blessed is He Who made Constellations in the skies, and placed therein a Lamp and a Moon giving light." [Al-Qur'an 25:61]

The Arabic word for the sun in the Qur'an, is shams. It is also referred to as siraaj which means a 'torch' or as wahhaaj meaning 'a blazing lamp' or as diya which means 'shining glory'. All three descriptions are appropriate to the sun, since it generates intense heat and light by its internal combustion. The Arabic word for the moon is qamar and it is described in the Qur'an as muneer which is a body that gives noor i.e. reflected light. Again, the Qur'anic description matches perfectly with the true nature of the moon which does not give off light by itself and is an inactive body that reflects the light of the sun. Not once in the Qur'an, is the moon mentioned as siraaj, wahhaajor diya nor the sun as noor or muneer. This implies that the Qur'an recognizes the difference between the nature of sunlight and moonlight.

The following verses relate to the nature of light from the sun and the moon:

"It is He who made the sun to be a shining glory and the moon to be a light
(of beauty)." [Al-Qur'an 10:5]

"See ye not how Allah has created the seven heavens one above another, And made the moon a light in their midst, and made the sun as a (Glorious) Lamp?" [Al-Qur'an 71:15-16]

The Glorious Qur'an and modern science, are thus in perfect agreement about the differences in the nature of sunlight and moonlight.

THE SUN ROTATES

For a long time European philosophers and scientists believed that the earth stood still in the centre of the universe and every other body including the sun moved around it. In the West, this geocentric concept of the universe was prevalent right from the time of Ptolemy in the second century B.C. In 1512, Nicholas Copernicus put forward his Heliocentric Theory of Planetary Motion, which asserted that the sun is motionless at the centre of the solar system with the planets revolving around it.

In 1609, the German scientist Yohannus Keppler published the 'Astronomia Nova'. In this he concluded that not only do the planets move in elliptical orbits around the sun, they also rotate upon their axes at irregular speeds. With this knowledge it became possible for European scientists to explain correctly many of the mechanisms of the solar system, including the sequence of night and day.

After these discoveries, it was thought that the Sun was stationary and did not rotate about its axis like the Earth. I remember having studied this fallacy from Geography books during my school days.

Consider the following Qur'anic verse:

"It is He Who created the Night and the Day, and the sun and the moon: At! (the cetestiat bodies) swim along, each in its rounded course." [Al-Qur'an 21:33]

The Arabic word used in the above verse is yasbahoon. This word is derived from the word sabaha. It carries with it the idea of motion that comes from any moving body. If you use this word for a person on the ground, it would not mean that he is rolling but would imply that he is walking or running. If you use this word for a person in water, it would not mean that he is floating but would imply that he is swimming.

Similarly, if you use the word yasbah for a celestial body such as the sun, it would not only mean that it is flying through space but would also mean that it is rotating as it goes through space. Most school textbooks have now incorporated the fact that the sun rotates about its axis. The rotation of the sun about its own axis can be proved with the help of an equipment that projects the image of the sun on the top of a table, so that one can examine the image of the sun without being blinded. It is noticed that the sun has spots which complete a circular motion once every 25 days i.e. the sun takes approximately 25 days to rotate round its axis.

The sun travels through space at roughly 240 km per second, and takes about 200 million years to complete one revolution around the centre of our Milky Way Galaxy.

"It is not permitted to the Sun to catch up the Moon, norcan the Night outstrip the Day: (Each Oust) swims along in (its own) orbit (according to Law)." [Al-Qur'an 36:40]

This verse mentions an essential fact discovered only recently by modern astronomy, i.e. the existence of the individual orbits of the Sun and the Moon, and their journey through space with their own motion.

The 'fixed place' towards which the sun travels, carrying with it the solar system, has been located preirsely by modern astronomy. It has been given a name, the Solar Apex. The solar system is indeed moving in space towards a point situated in the constellation of Hercules (alpha Lyrae) whose exact location is now firmly established.

The moon rotates around its axis in the same duration that it takes to revolve around the earth. It takes approximately 29½ days to complete one rotation.

One cannot help but be amazed at the scientific accuracy of the Qur'anic verses. Should we not ponder over the question: "What is the source of knowledge contained in the Qur'an?"

THE SUN WILL EXTINGUISH

The light of the sun is due to a chemical process on its surface that has been taking place continuously for the past five billion years. It will come to an end at some point of time in the future, when the sun will be totally extinguished, leading to extinction of all life on earth. Regarding the impermanence of the sun's existence, the Qur'an says:

"And the Sun runs its course for a period determined for it; that is the decree of (Him) the exalted in Might, the All-Knowing." [Al-Qur'an 36:38]4

The Arabic word used here is mustaqarr, which means a place or time that is determined. Thus the Qur'an says that the sun runs towards a determined place, and will do so only up to a pre-determined period of time — meaning that it will end or extinguish.

INTERSTELLAR MATTER

Space outside organized astronomical systems was earlier assumed to be a vacuum. Astrophysicists later discovered the presence of bridges of matter in this interstellar space. These bridges of matter are called plasma, and consist of completely ionized gas containing equal number of free electrons and positive ions. Plasma is sometimes called the fourth state of matter (besides the three known states viz, solid, liquid and gas). The Qur'an refers to the presence of this interstellar material in the following verse:

"He Who created the heavens and the earth and all that is between." [Al-Qur'an 25:59]

It would be ridiculous for anyone to even suggest that the presence of interstellar galactic material was known 1400 years ago!

THE EXPANDING UNIVERSE

In 1925, American astronomer Edwin Hubble, provided observational evidence that all galaxies are moving away from one another, which implies that the universe is expanding. The expansion of the universe is now an established scientific fact. This is what the Qur'an says regarding the nature of the universe:

"With power and skill did We construct the Firmament: For it is We Who create
the vastness of Space." [Al-Qur'an 51:47]

The Arabic word musioon is correctly translated as 'expanding it', and it refers to the creation of the expanding vastness of the universe.

One of the greatest astrophysicist Stephen Hawking, in his book, 'A Brief History of Time', says,

"The discovery that the universe is expanding was one of the great intellectual revolutions of the 20th century."

The Qur'an mentioned the expansion of the universe, before man even learnt to build a telescope!

Some may say that the presence of astronomical facts in the Qur'an is not surprising since the Arabs were advanced in the field of astronomy. They are correct in acknowledging the advancement of the Arabs in the field of astronomy. However they fail to realize that the Qur'an was revealed centuries before the Arabs excelled in astronomy. Moreover many of the scientific facts mentioned above, such as the origin of the universe with a Big Bang, were not known to the Arabs even at the peak of their scientific advancement. The scientific facts mentioned in the Qur'an are therefore not due to the Arabs' advancement in astronomy. Indeed, the reverse is true: they advanced in astronomy, because astronomy occupies a place in the Qur'an.

3. PHYSICS

ATOMS CAN BE DIVIDED

In ancient times a well-known theory by the name of 'Theory of Atomism' was widely accepted. This theory was originally proposed by the Greeks, in particular by a scholar called Democritus, who lived about 23 centuries ago. Democritus and the people that came after him, assumed that the smallest unit of matter was the atom. The ancient Arabs used to believe the same. The Arabic word zarrah most commonly meant an atom. In recent times modern science has discovered that it is possible to split even an atom. That the atom can be split further is a development of the 20th century. Fourteen centuries ago this concept would have appeared unusual even to an Arab. For him the zarrah was the limit beyond which one could not go. The following Qur'anic verse however, refuses to acknowledge this limit:

"The Unbelievers say, 'Never to us will come. The Hour say, 'Nay! but most surely, by my Lord, it will come upon you by Him Who knows the unseen, from Whom is not hidden , the least little atom in the Heavens or on earth: nor is there anything less than that, or greater, but is in the Record Perspicuous."[Al-Qur'an 34:3]5

This verse also refers to the Omniscience of God, His knowledge of all things, hidden or apparent. It then goes further and says that God is aware of everything, including what is smaller or bigger than the atom. Thus the verse clearly shows that it is possible for something smaller than the atom to exist, a fact discovered only recently by modern science.

4. HYDROLOGY

THE WATER CYCLE

In 1580, Bernard Palissy was the first person to describe the present day concept of 'water cycle'. He described how water evaporates from the oceans and cools to form clouds. The clouds move inland where they rise, condense and fall as rain. This water gathers as lakes and streams and flows back to the ocean in a continuous cycle. In the 7th century B.C., Thales of Miletus believed that surface spray of the oceans was picked up by the wind and carried inland to fall as rain.

In earlier times people did not know the source of underground water. They thought the water of the oceans, under the effect of winds, was thrust towards the interior of the continents. They also believed that the water returned by a secret passage or the Great Abyss. This passage is connected to the oceans and has been called the 'Tartarus', since Plato's time. Even Descartes, a great thinker of the eighteenth century, subscribed to this view. Till the nineteenth century, Aristotle's theory was still prevalent. According to this theory, water was condensed in cool mountain caverns and formed underground lakes that fed springs. Today, we have come to know that the rainwater that seeps into the cracks of the ground is responsible for this.

This is described by the Qur'an in the following verses:

"Seest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? then He causes to grow, therewith, produce of various colours." [Al-Qur'an 39:21]

"He sends down rain from the sky and with it gives life to the earth after it is dead: Verily in that are Signs for those who are wise." [Al-Qur'an 30:24]

"And We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease)." [Al-Qur'an 23:18]

No other text dating back 1400 years ago gives such an accurate description of the water cycle.

EVAPORATION

"By the Firmament which returns (in its round)," [Al-Qur'an 86:11]

WINDS IMPREGNATE CLOUDS

"And We send the fecundating winds, then cause the rain to descend from the sky, therewith providing you with water (in abundance)." [Al-Qur'an 15:22]

The Arabic word used here is lawaaqih which is the plural of laqih from laqaha, which means to impregnate or fecundate. In this context, impregnate means that the wind pushes the clouds together increasing the condensation that causes lightning and thus rain. A similar description is found in the following verses of the Qur'an:

"Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap?—then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases ( and He turns it away from whom He pleases. the vivid flash of His lightning well-nigh blinds the sight." [Al-Qur'an 24:43]

"It is Allah Who sendsthe Winds, and they raise the Clouds: then does He spread them
in the sky as He wills, and break them into fragments, until thou seest raindrops issue from the midst thereof: then when He has made them reach such of His servants as He wills, behold, they do rejoice!" [Al-Qur'an 30:48]

Modern data on Hydrology agrees perfectly with the Q ur'anic description on the same subject.

The water cycle is described in several other verses of the Glorious Qur'an, including 7:57, 13:17, 25:48-49, 35:9, 36:34, 45:5, 50:9-11, 56:68-70 and 67:30.

5. GEOLOGY

MOUNTAINS ARE LIKE TENT PEGS

In geology, the phenomenon of 'folding', is a recently discovered fact. Folding is responsible for the formation of mountain ranges. The earth's crust, on which we live, is like a solid shell, while the deeper layers are hot and fluid, and thus inhospitable to any form of life. It is also known that the stability of the mountains is linked to the phenomenon of folding, for it was the folds that were to provide foundations for the reliefs that constitute the mountains.

Geologists tell us that the radius of the Earth is about 6,035 km and the crust on which we live is very thin, ranging between 2 to 35 km. Since the crust is thin, it has a high possibility of shaking. Mountains act like stakes or tent pegs that hold the earth's crust and give it stability. The Qur'an contains exactly such a description:

"Have We not made the earth as a wide expanse, and the mountains as pegs?" [Al-Qur'an 78:6-7]

The word awtaad means stakes or pegs (like those used to anchor a tent); they are the deep foundations of geological folds.

A book entitled 'Earth' is regarded as a basic reference textbook on geology in many universities around the world. One of the authors of this book is Dr. Frank Press, who was the President of the Academy of Sciences in the USA for 12 years and was the Science Advisor to former US President Jimmy Carter. In this book, he illustrates the mountain in a wedge-shape and the mountain itself as a small part of the whole, whose root is deeply entrenched in the ground.1 According to Dr. Press, the mountains play an important role in stabilizing the crust of the earth.

The Qur'an clearly mentions the function of the mountains in preventing the earth from shaking:

"And We have set on the earth mountains standing firm, lest it should shake with them." [Al-Qur'an 21:31]7

The Qur'anic descriptions are in perfect agreement with modern geological data.

MOUNTAINS FIRMLY FIXED

The surface of the earth is broken into many rigid plates that are about 100 km in thickness. These plates float on a partially molten region called aesthenosphere.

Mountain formations occur at the boundary of the plates. The earth's crust is 5 km thick below oceans, about 35 km thick below flat continental surfaces and almost 80 km thick below great mountain ranges. These are the strong foundations on which mountains stand. The Qur'an refers to the strong mountain foundations in the following verse:

"And the mountains hath He firmly fixed." [Al-Qur'an 79:32]8

Thus, the information contained in the Glorious Qur'an about the nature of mountains, is in perfect agreement with recent discoveries in geology.

6. OCEANOLOGY

BARRIER BETWEEN SWEET AND SALT WATERS

"He has let free the two bodies of flowing water, meeting together: Between them is a Barrier which they do not transgress." - [Al-Qur'an 55:19-20]

In the Arabic text the word barzakh means a barrier or a partition. This barrier, however, is not a physical partition. The Arabic word maraja literally means 'they both meet and mix with each other'. Early commentators of the Qur'an were unable to explain the two opposite meanings for the two bodies of water, i.e. they meet and mix, and at the same time there is a barrier between them. Modern Science has discovered that in the places where two different seas meet, there is a barrier between them. This barrier divides the two seas so that each sea has its own temperature, salinity and density.9 Oceanologists are now in a better position to explain this verse. There is a slanted unseen water barrier between the two seas through which water from one sea passes to the other.

But when the water from one sea enters the other sea, it loses its distinctive characteristic and becomes homogenized with the other water. In a way this barrier serves as a transitional homogenizing area for the two waters.

This phenomenon is also mentioned in the following verse of the Qur'an:

"And made a separating bar between the two bodies of flowing water?" [Al-Qur'an 27:61]

This phenomenon occurs in several places, including the divider between the Mediterranean and the Atlantic Ocean at Gibralter. A white bar can also be clearly seen at Cape Point, Cape Peninsula, South Africa where the Atlantic Ocean meets the Indian Ocean.

But when the Qur'an speaks about the divider between fresh and salt water, it mentions the existence of "a forbidding partition" with the barrier.

"It is He Who has let free the two bodies of flowing water: one palatable and sweet, and the other salty and bitter; yet has He made a barrier between them, and a partition that is forbidden to be passed. [Al-Qur'an 25:53]

Modern science has discovered that in estuaries, where fresh (sweet) and salt water meet, the situation is somewhat different from that found in places where two salt water seas meet. It has been discovered that what distinguishes fresh water from salt water in estuaries is a "pycnocline zone with a marked density discontinuity separating the two layers."10 This partition (zone of separation) has a salinity different from both the fresh water and the salt water.11

This phenomenon occurs in several places, including Egypt, where the river Nile flows into the Mediterranean Sea.
These scientific phenomena mentioned in the Qur'an was also confirmed by Dr. William Hay, a well-known marine scientist and Professor of Geological Sciences at the University of Colorado, U.S.A.

DARKNESS IN DEPTHS OF OCEAN

Prof. Durga Rao is a world renowned expert in the field of Marine Geology and was a professor at King Abdul Aziz University in Jeddah. He was asked to comment on the following verse:

"Or (the Unbelievers' state) - is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds:depths of darkness, one above another: if a man stretches out his hand, he can hardly see it! For any to whom Allah giveth not light, there is no light!" [Al-Qur'an 24:40]

Prof. Rao said that scientists have only now been able to confirm, with the help of modern equipment, that there is darkness in the depths of the ocean. Humans are unable to dive unaided underwater for more than 20 to 30 metres, and cannot survive in the deep oceanic regions at a depth of more than 200 metres. This verse does not refer to all seas because not every sea can be described as having accumulated darkness layered one over another. It refers especially to a deep sea or deep ocean, as the Qur'an says,

"darkness in a vast deep ocean".

This layered darkness in a deep ocean is the result of two causes:

1. A light ray is composed of seven colours seen in the rainbow. These seven colours are Violet, Indigo, Blue, Green, Yellow, Orange and Red (VIBGYOR). The light ray undergoes refraction when it hits water. The upper 10 to 15 metres of water absorb the red colour. Therefore, if a diver is 25 metres under water and gets wounded, he would not be able to see the red colour of his blood, because the red colour does not reach this depth. Similarly, orange rays are absorbed at 30 to 50 metres, yellow at 50 to 100 metres, green at 100 to 200 metres, and finally, blue beyond 200 metres and violet and indigo above 200 metres. Due to successive disappearance of colour, one layer after another, the ocean progressively becomes darker, i.e. darkness takes place in layers of light. Below a depth of 1000 meters there is complete darkness.12

2. The sun's rays are absorbed by clouds which in turn scatter light rays thus causing a layer of darkness under the clouds. This is the first layer of darkness. When light rays reach the surface of the ocean they are reflected by the wave surface giving it a shiny appearance. Therefore, it is the waves which reflect light and cause darkness. The unreflected light penetrates into the depths of the ocean. Thus, the ocean has two parts. The surface characterized by light and warmth and the depth characterized by darkness. The surface is further separated from the deep part of the ocean by waves.

The internal waves cover the deep waters of seas and oceans because the deep waters have a higher density than the waters above them.

The darkness begins below the internal waves. Even the fish in the depths of the ocean cannot see; their only source of light is from their own bodies.

The Qur'an describes this aptly:

"Darkness in a vast deep ocean overwhelmed with waves topped by waves".

In other words, above these waves there are more types of waves, i.e. those found on the surface of the ocean. The Qur'anic verse continues, "topped by (dark) clouds; depths of darkness, one above another."

These clouds as explained are barriers one over the other that further cause darkness by absorption of colours at different levels.

Prof. Durga Rao concluded by saying, "1400 years ago a normal human being could not explain this phenomenon in so much detail. Thus the information must have come from a supernatural source".

"It is He Who has Created man from water:

then has He established relationships of lineage and marriage:

for thy Lord has power (over all things)." [Al-Qur'an 25:54]

Was it possible 14 centuries ago for any human being to guess that every living being was made from water? Moreover would such a guess be conceivable by a human being in the deserts of Arabia where there has always been scarcity of water?

8. BOTANY

PLANTS HAVE MALE AND FEMALE

Previously, humans did not know that plants too have male and female gender distinctions. Botany states that every plant has a male and female gender. Even the plants that are unisexual have distinct elements of both male and female.

"And has sent down water from the sky.' With it have We produced diverse pairs of plants each separate from the others." [Al-Qur'an 20:53]

FRUITS HAVE MALE AND FEMALE

"And fruit of every kind He made in pairs, two and two." [Al-Qur'an 13:3]

Fruit is the end product of reproduction of the superior plants. The stage preceding fruit is the flower, which has male and female organs (stamens and ovules). Once pollen has been carried to the flower, they bear fruit, which in turn matures and frees its seed. All fruits therefore imply the existence of male and female organs; a fact that is mentioned in the Qur'an.

In certain species, fruit can come from non-fertilized flowers (parthenocarpic fruit) e.g. bananas, certain types of pineapple, fig, orange, vine, etc. They also have definite sexual characteristics.

EVERYTHING MADE IN PAIRS

"And of everything We have created pairs." [Al-Qur'an]

This verse lays emphasis on everything. Besides humans, animals, plants and fruits, it may also be referring to electricity in which the atoms consist of negatively — and positively — charged electrons and protons. And many more things!

"Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowtedge." [Al-Qur'an 36:36]

The Qur'an here says that everything is created in pairs, including things that the humans do not know at present and may discover later.

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